Fuck poetry.
This isn't poetic justice. This isn't dramatic irony. This isn't justice or karma or coincidence it's just cut-it-the-fuck-out. Pure fuckery.
Isawanopenspotin453today.
I took it.
SONofaBITCH.
You think it is when you do not write that it is called reality, she whispers, barks, or bites. But it is only that another is writing about you then.
But this was written four or so months ago. The context has since changed. Entirely, I am tempted to say. But is it really so different? But must it be, for it to be of value?
I love patterns not because they are organized or precise, but because they most often lead to shaking. And that is a term I am going to abuse for awhile. Use? Steal. Give a home.
You do not have to learn a lesson to bear the mark of your errors.
Dameda, hanyou. That's not how that works.
Underneath
She moves like a snake in her sleep
Mouthing
Rooting for the taste of her tail
For the end of her
No, it's not the end of her
Strange thing
Stretched skin
Is this eating? Or is her belly filled
with stones and water?
Her tongue is out
Flicking
Faltering
Trying to recall a tastered that's
been eclipsed by a smellwheat
Get wet. Get wet with us and tell us what it's like. We want to hear it, but not from our own mouth. We want to spit and curse and smile through red banded lips and black eyes. Tell us the story of us and ourselves. Tell us where the edge was, for we could not see; tell us there is more to be had; the nights are not yet over. Then tell us no more lest our drunken thoughts turn sober. It will not be empathy; not sympathy; not anything that's you or me; but together, let us be The Beaten. Lie, act, paint if you must, if you desire--but let me come in the blacks and purples of this fresh made flesh.
I have never felt such a mixture of things before--I could not call it any one thing. Like a wave, it was memory. It was fear. It was irritation and bits of anger smoldering at the edges. It was pain and sympathy and fear at sympathy and anger at empathy and the death of five other emotions caught in the crossfire.
My heart was dead silent, but every sensation was still there, pushed up into my cramped skull, connected by the barest blood thread to my heart and my feet, where I was aware of five pulses beating calmly. I did not know what to do to be rid of it. If the sensation had been in my heart, I would have beat something; if it had burned in my paws, I would have run. But these places, as I have said, were calm. I did not know what to do. I did not know what to do. So I whirled about and bit the leg of my little girl, right above the knee.
There was judgment in this action, one which I did not regret. For days, I licked at my teeth and tried to pull the feeling of her soft flesh from it, tried to pull out whatever was stuck in my gums, stopping up my ability to regret. The first faded in time, but the second would not. I felt cruelty, but no remorse. What right had I, a cur, a bitch, to judge her? But I had. And what is worse, I thought my judgement a fair one.
If her hand had been resting on her knee, I would have snapped two of those pretty little fingers right off. I..I am in horror of myself, still. But the judgment stands unforgiving upon my neck.
Snuffling and sniffling
An understanding was reached
And then unreached
A man is employed at an estate as a servant. He is a carpenter by trade, and has been employed under the title of servant for this purpose. He bears the title of servant, but performs none or few of the duties of the other servants; he is, first, when he wakes up, a carpenter; he is, last, before he sleeps, a carpenter. When he is asked in town who he is and what his profession is, he says he is so-and-so's servant. He does occasionally perform the duties of a servant, and he wears the uniform of a servant. When he enters his workroom, he puts the clothes of a carpenter on over them. If the estate goes bankrupt, he will have to find work elsewhere, like all the other servants. When he advertises himself, he will most often advertise as a servant; it is the more popular and common of his two functions. But he is a carpenter, and wherever he goes, under the title of a servant, he slips back into this role and is allowed to. He is paid the same as all the other servants. And he serves, does he not? He is a servant. Just not as the others in the house are.
The things he makes, even, are not the things a carpenter usually makes, perhaps. But they are given places and paid for and more is asked for, and so he earns his keep. They do not question why he makes chairs and desks and frames for them; but they wonder why he kneels in sawdust all day for this sort of work rather than waiting on one of inhabitants or tutoring the children.
In his spare time, he slings his tired body upon his bed, or else crafts more things for the estate. He has never been seen to craft anything for himself, nor does he seem to own any bit of woodwork to show that he has ever made anything and kept it. It is often wondered how he learned to shape and carve wood. They wonder at it, but not too much. They assume he is simply a man of few possessions.
But this lack of woodwork is the only speaking detail given regarding the carpenter's investment in his craft. He keeps none of his work for himself because he invests nothing in it that he wants to keep. They call him a humble man; he is not. He is greedy and he is silent. He makes only what he can give away. They may call some of his work art, but it is not, not to him, at least; the primary function of his woodworking is a profession; the primary function of this profession is to take the place of another profession--that is, that of a servant, the sort whose title he bears but whose duties he does not perform.
I will explain this later. Or delete it. In a couple of hours. Tonight. Satellite.